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Theology
Proper The Study of God by WordExplain Bringing Truths from Different Books of the Bible into Focus, Perspective, and Understanding. |
For the LORD Most High is to be feared, a great King over all the earth. Psalm 47:2 |
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The Kingdom of God by WordExplain ![]() God's Establishment of His Kingdom upon Earth Introduction. The
story-line of the Bible is God’s establishment of His Kingdom on Earth through
Man. In the first two chapters of the Bible (Genesis
1-2), God assigned unfallen and untested man the task of ruling the earth
and all its creatures. In Genesis
3 to Revelation
20, God has recorded Satan’s sabotage of that mandate and God’s just, yet
merciful efforts to salvage his chosen ones and reestablish benevolent rule
over the earth through the God-Man, Jesus, the Anointed One. By the end of Rev.
20, Satan has been deposited in the Lake of Fire,
Original Earth has been explosively obliterated, and all
rebel humans have also been deposited in
the Lake of
Fire. In the last two chapters of the Bible (Rev.
21-22) God has successfully consummated His Kingdom upon the Earth. He has
created New Heaven
and New Earth and redeemed men are ruling New Earth, in which no vestiges
of sin or sinful people or any form of evil exist. God has established New Jerusalem as
the capital city of New Earth and God Himself and His Eternal Son, Jesus Christ
sit as Co-Regents on their throne in eternal fellowship with Man. The Bible is
the story of the Inception, Sabotage, Salvation, and Success of God’s Kingdom
on Earth. 1.
Original Kingdom Mandate. God’s original mandate to man was to rule
over all the earth and all its creatures (Gen. 1:26-28). In
order to do that, man would need to “be fruitful and multiply, and fill the
earth, and subdue it.” That is the genesis, I believe of the whole notion of a
kingdom of God upon earth. Since God is
the Supreme Ruler, and since He created man in His own likeness and image, He created
man to be His Representative on Earth, ruling the animal and physical
creation. Man was to be King of the
Earth, though never specifically called that. David, however, captured this
marvelous interchange between God and man in Psalm 8. The majestic,
all-powerful God has granted mere man rulership and dominion over the earth! 2.
Satanic Sabotage. Of course we know what happened. Another one of God’s more powerful creations,
Satan, himself a son of God (Job 1:6; 2:1), successfully wrested away from man beneficent
control of the Earth by deceitfully tempting Eve and through Eve, Adam, to eat
the forbidden fruit. They died
spiritually instantly, estranged from God (Gen. 3:1-10). Man was now inevitably
mortal (Gen. 5), and his capacity to rule the earth in a beneficent way had been
utterly compromised (Gen. 3:9-24). Now an imposter, Satan,
had become “the ruler of this world” (John 12:31; 14:30; 16:11) and “the god of this world” (2 Cor. 4:4), the one in whose power “the whole world lies” (1 John 5:19). The plan of God, to
establish His kingdom on earth in a benevolent way through His human
representatives, had, by all appearances, been irreversibly derailed. 3.
Cataclysmic Judgment of Corruption. Man finally grew so corrupt (Gen. 6:1-13) God had to destroy all but eight souls in the Global Deluge (Gen. 6:13-8:22). At
its termination, God again mandated man to be fruitful, multiply and fill the
earth (Gen. 9:1, 7). With a dramatic change
in earth’s environment, it now became necessary for certain animals and for man
to become carnivorous. God protected man
from animals by instilling within the latter a fear and a dread of man (Gen. 9:1-5). Significantly absent
from God’s mandate was a reissuing of the command to subdue the earth! So man’s capacity to be King of the earth had
been sadly diminished. 4.
Linguistic Dispersion. Once again, man allowed evil to corrupt his
way. Instead of spreading out, man
banded together and the first United Nations was formed. Man built a city and a tower and was
attempting to build a name for himself lest he be scattered abroad over the
face of the earth (Gen. 11:1-4). God was greatly
displeased, and came down to observe. God
knew that there was no limit upon what man in His rebellion against God would
be able to accomplish against God’s will, and so God sabotaged man’s unity by
destroying his uniform speech. This
effectively forced men to spread out over all the earth, for they sought people
groupings of the same language (Gen. 11:5-9). Babel, later called
Babylon, was the focal city of man’s rebellion and judgment (Gen. 11:9). 5.
Covenant of Blessing through Abraham. It was then that God called to Himself Abram
(later Abraham), first promising and then covenanting with Him a specific land,
many descendants, and a great blessing which would extend to all the peoples of
the earth (Gen. 12:1-3; 13:14-17; 15:5-7, 8-21; 17:1-8;
18:17-18; 22:15-18). This great blessing would culminate in
Abram’s ultimate descendant, Jesus of Nazareth (Gal. 3:16-18). It was through Jesus that God planned to
save the people of the world from their sin, and to establish a kingdom upon
earth that would govern the entire earth according to God’s standards and
desire. But that would not happen for a
long time. 6.
Invisible Theocracy. God’s plans to save the earth led to God’s
assembling of the nation of Israel, over whom God would reign as Invisible King
(Ex. 19:1-6). The people of Israel
were to be a kingdom of priests on God’s behalf, a people who would mediate
between God and all the peoples of the world and bring them into a relationship
with God. 7.
Visible, Mediated Theocracy. Sadly, the nation of Israel rejected God as
their invisible King and requested a visible, human King (1 Sam. 8:4-9). God
acquiesced, warning them of the dire consequences, which they ignored. God had Samuel anoint Saul to be Israel’s
king, and God placed His Spirit upon Him (1 Sam. 9:15-17; 10:1-10). But
he intruded into the priesthood, disobeyed God, and God rejected him as king (1 Sam. 13:5-14; 15:1-35). God
had Samuel anoint David to be king over Israel, and God anointed David with His
Spirit, removing Him from Saul (1 Sam. 16:1-14). David eventually wished to build a house
for God, but God said that God would instead build a house for David. David’s son would build God a house and God
would establish the throne and the kingdom in the house (descendants) of David
forever (2 Sam. 7:1-16)!
That, of course was God’s plan to provide, through both Abraham and
David, the ultimate descendant of Abraham and David that would rule the world (Luke 1:26-33)! 8.
Diaspora. David died, and his descendants proved to be less than
faithful. God tore ten tribes away from
Rehoboam, David’s grandson, gave them to Jeroboam. Jeroboam made idolatry the official state
policy of the northern kingdom, Samaria (1 Kings 12). Assyria deported those
tribes in 722 B.C. Babylon deported the southern Kingdom, Judah, in stages –
606, 597, and 586 B.C. God allowed a
portion of the southern kingdom to return from exile, but the returned exiles failed
to follow God wholeheartedly, and repeatedly suffered enemy occupation. As the New Testament opens, Israel is occupied
by Rome. 9.
Sacrifice, Resurrection, and Ascension of the
King. Finally, God sent His Son,
incarnating Him in the person of Jesus of Nazareth, born in Bethlehem according
to promise (Matt. 1:18-25; Luke 2:1-20; Matt. 2:1-12). God
anointed Him (Matt. 3:13-17; Mark 1:9-11; Luke 3:21-22;
John 1:26-34) to be
prophet, priest, and king. But the
people through their leaders rejected Jesus and ordered the Romans to crucify
Him. In the providence God, He had
always planned that Jesus’ death would pay for all the sins of all the people
of the earth (Acts 4:24-28; 13:36-39).
Miraculously, God raised Him from death and Jesus assigned His followers
to be His witnesses throughout the earth (Matt. 28:18-20; Acts 1:8). It
was not at this time, but at some subsequent time that God would restore the
kingdom to Israel (Acts 1:6-7). Jesus’ followers were to serve as a royal priesthood (1 Pet.2:9), Christ’s ambassadors to recruit people throughout the world
into Jesus’ Kingdom. Jesus ascended to
heaven and took His seat on the Father’s right hand (Psalm 110:1; Acts 2:33-34; 5:31; 7:56; Rom.
8:34; Eph. 1:20; Col. 3:1; Heb. 1:3, 13; 8:1; 10:12; 1 Pet. 3:22), serving as Co-Regent with His Father,
reigning as resident Prophet, Priest, and King – all in one person. 10. The Mystery
Form of the Kingdom. But what
would happen to the Kingdom of the Heavens that Jesus had previously announced
had drawn near to the people of Israel upon earth (Matt. 3:2; 4:17; 10:7; Mark 1:15; Luke 10:9,
11; 11:20; 19:11)? a.
Jesus’ Teaching. When it became clear to Jesus that the
Jewish people of His day would largely reject Him as their King, He began to
teach His followers the “mystery” form of the Kingdom of the heavens (Matt. 13:11). In this context, the
term “mystery” refers to truth about Jesus’ Kingdom here on earth unrevealed in
the Old Testament but now revealed by Him in the New. In Matthew 13 Jesus described in general terms the course of His Kingdom
between His first and second comings. i
He said that
during His absence there would be four different responses to the message about
the Kingdom, only one of which would bear fruit (Matt. 13:18-23). ii
He said that
His Kingdom would experience a dominating growth from a small beginning (Matt. 13:31-32). iii
He taught
that His Kingdom would have a pervasive influence that would dwarf its size (Matt. 13:33). iv
He taught
that, during His absence, His Kingdom would spread throughout the world, but
that it would be sullied by evil people distinguishable from the righteous only
at the judgment at the end of the age (Matt. 13:36-43; 47-50). v
He revealed
that some would see the value of the Kingdom, and would sacrifice all to
participate in it (Matt. 13:44-46). vi
Last, he
pointed out that teaching about His inter-advent Kingdom would necessarily
incorporate truths both familiar and new (Matt. 13:51-52). b.
The Church Age. So now we are in the age between Christ’s
first coming and His Second Coming. It
is the era or dispensation of the Church (ekklesia), the “called-out ones.” God’s
purpose is to call out people from all over the world, both Jew and Gentile,
into Jesus’ kingdom. We who are believers in Jesus have been transferred by God
from “the domain of darkness” into the Kingdom of Light of His beloved Son (Col. 1:12-13). Jesus
is reigning as King even now in heaven as King of the Kingdom of the heavens. We the church, are recruiting subjects for
His Kingdom. Right now Jesus’ kingdom is
a spiritual, non-political, heavenly kingdom. But in a real sense He is King in
Absentia. God’s purpose was never to
isolate His Kingdom up in heaven and allow
an imposter, Satan, to usurp His original mandate that man should rule the earth in
a benevolent way. At Jesus’ first
advent, He was offering to extend His Kingdom of the heavens here upon earth. His
kingdom must be spiritual, but it must be political and earthly, and it must be
headquartered on Mount Zion in Jerusalem. That was the whole point of the
message of both John and Jesus. People
needed to be transformed spiritually in order to participate in the Kingdom of
the Heavens here on earth, which, in His own person, had literally drawn near
to them in time and space (Matt. 3:2; 4:17)! When will that happen? c.
The Removal of the Church. At the end of the Church Age, Jesus will
return for His own as an Israeli bridegroom in His day would come to whisk away
His bride, take her to be with Him and complete the wedding celebration (John 14:1-3). We call this event the Rapture. After
calling His bride the Church to His side, Jesus will purify her (Eph. 5:25-27; Col. 1:22). 11. Judgment of the Earth and
Its False Messiah. At the event of the Rapture, Jesus will remove
His bride, the Church from the earth to a place of safety (1
Thess. 1:10; 4:13-18; 5:9). The Holy Spirit, indwelling
the Church, will depart from the earth as the Restrainer of evil at the Rapture
(2
Thess. 2:6-7). Thereafter, the world will descend into great apostasy, and
the man of lawlessness will appear as the False Messiah, the Antichrist (2
Thess. 2:3-4, 9-11; Rev. 13; 1 John 2:18; 4:3). Because of man’s great
proclivity for evil, both Jesus and God the Father will vent their wrath upon
the earth (Rev. 6:16-17; 11:18; 14:19; 15:1, 7; 16:1;
19:15). This will be a time of unprecedented judgment,
the time known as the Great Tribulation (Dan. 12:1; Matt. 24:21, 29; Rev. 7:14). 12. The Return of the True
Messiah. At the
conclusion of the Tribulation, Jesus will return to Earth to rule as King of the entire earth (Rev. 19:11-16; Matt. 24:29-31; Zech. 14:4;
Rev. 19:17-21; Matt. 25:31; Zech. 14:9; Isa. 2:2-4; 45:21-24; Zech. 14:16-17)! He
will do so with power and great glory!
We call this event Christ’s Second Coming. 13. The Judgment
of the Survivors of the Tribulation. But only the
“poor in spirit” and those who are persecuted for the sake of righteousness will
participate in the Kingdom of the Heavens (Matt. 5:3, 10); only the gentle will inherit the earth (Matt. 5:5); and only the “pure in heart” will see God (Matt. 5:8). Jesus will sit in
judgment on all survivors of the Tribulation.
He will judge all Jewish people and all Gentiles. Only those Jewish people
who submit to Jesus and mourn their previous execution of their own Messiah
(Zech. 12:10-14) will survive Jesus’ return and subsequent judgment (Ezek. 20:33-38; Matt. 25:1-30; Luke 19:11-27). These are they who will joyfully serve Jesus
as their visible Theocratic King/Priest/Prophet throughout His reign! Then will be fulfilled Paul’s prediction that
all Israel will be saved (Rom. 11:25-27)! The same will hold true for all the
Gentiles of the Earth who survive the Tribulation and subsequent judgment by
Jesus (Matt. 25:31-46)! 14. The Kingdom of
Messiah upon Earth. Jesus will reign upon Earth as King of kings
and Lord of lords. This was always God’s
plan! Satan will be bound for a
thousand years, unable to deceive people (Rev. 20:1-6). Universal peace and
knowledge of the Lord will prevail during Jesus’ reign over all the earth (Zech. 14:9-11; Isa. 9:6-7; Isa. 2:1-4; Mic.
4:1-3; Psa. 22:27; Hab. 2:14; Isa. 62:1—2; 66:12-13, 23). Because this reign of Jesus lasts for one
thousand years (Rev. 20:1-6), we appropriately label it the Millennium. 15. The Final Revolt. Sadly, when God releases Satan from the abyss at the
end of Christ’s one thousand year reign upon earth, he will deceive multitudes
upon earth. They will rebel and come
from the four corners of the earth to assassinate the King and destroy His
capital city and His administration. But
to their utter consternation, fire will come down from heaven and destroy them.
Satan will be thrown into
the lake of
fire and brimstone to be tormented there forever (Rev. 20:7-10). 16. The Purging
of the Universe. Satan’s
ability to deceive huge portions of the earth’s population living in an almost
perfect earthly environment while the King Himself is seated on His throne in
Jerusalem will demonstrate for all time man’s basic incorrigibility and the
utter contamination of the universe by human sin. Before God can begin His
eternal Kingdom, both blights must be rectified. The existing universe must be obliterated and
evil people must be permanently disposed of outside any physical universe that
would replace it. This is precisely what
will happen. a.
Placing all
His people in a safe place, God will destroy heaven and
earth in a roaring inferno (2 Pet. 3:7, 10-12; Rev. 20:11). b.
Then, bereft
of any material support, all the wicked dead
of all the ages will appear before Jesus for the final terrible judgment.
All those who appear there, their names apparently not being found in the Book of Life, will be
cast forever into the Lake of Fire
and Brimstone (Rev. 20:11-15). 17. The Eternal
Kingdom of God upon Earth. But God will
create New Heaven and
New Earth, wherein dwells only righteousness (2 Pet. 3:13; Rev. 21:1). Then He will cause New Jerusalem to
descend from Heaven
down to New Earth
(Rev. 21:2, 10), there to serve as Capital City of the
entire New Earth. Both New Jerusalem and
New Earth will be populated by the redeemed of all ages. The capital city will be the happy
headquarters for the redeemed of Israel (Rev. 21:12) and of the Church
(Rev. 21:9-10, 14), while the rest of mankind joyfully serve God
in various pursuits and occupations on Earth (Rev. 21:24, 26). New
Jerusalem and New Earth will be blissfully devoid of any evil and all evil
people (2 Pet. 3:13; Rev. 21:4, 8, 27; 22:3, 15). Then God will have achieved His initial
plan of having man, created in God’s image and God’s likeness, benevolently
ruling over the fish, fowl, and animals of the Earth and over the Earth itself
as God’s representatives. And God will
forever enjoy fellowship with redeemed mankind, preserved by God in holiness
and immortality forever! And all the
redeemed will reign with God and His Son (Rev. 22:5), who has given the Kingdom over to God (1 Cor. 15:24), throughout the rest of eternity, unspoiled
by any sin or unrighteousness whatever! Finally Jesus’ prayer will have been
answered, “Come, Your Kingdom! Come to be, Your Will! – as in Heaven, so upon
Earth” (Matt. 6:10, author’s literal translation). 18. Invitation. God is poised to
destroy both the universe (2
Pet. 3:7, 10, 12) and sinful man (Rev.
20:15) by fire, and to create a Brand New
Universe in which only righteousness and righteous people dwell (2
Pet. 3:13; Rev. 21:1-4). But He is patiently
waiting, “not wishing for any to perish but for all to come to repentance” (2
Pet. 3:8-9). God invites you to accept, at no
cost to yourself, the spring of the water of life (Rev.
21:5-7). Are you thirsty enough to take a drink?
Will you, the reader, reach out and grab hold of Jesus, God’s loving sacrifice
for your sins? He stands ready to enter your life (Rev.
3:20). Will you open the door? Here is a brief guide
to becoming reconciled to God through Jesus. a.
I
must admit I am a sinner (Romans
3:23). I have sinned, and I fall short of the
goodness and glory of God. I fall far short of God’s standard of perfection. b.
I
realize my sin has separated me from God. That means I am already spiritually
dead. I understand that I am doomed to die physically because of my sin. I also understand that I am doomed to
die a second
death in the Lake of Fire because of my sin. That
is what I deserve. I have earned it (Romans
6:23a). c.
I
believe God loves me and sent His Son to die in my place on the cross of
Calvary (Romans
5:8). He wants to give me the free gift of
eternal life (Romans
6:23b). d.
I
understand that If I trust in Jesus, God’s sacrifice for my sin, God will
forgive me and give me eternal life (John
3:16; Acts 10:43). I choose to trust in Jesus and
to know for certain that I have eternal life (1
John 5:11-13). Thank You, God! Prepared by James T. Bartsch May, 2009 Published Online by WordExplain.com Email Contact: jbartsch@wordexplain.com Scripture taken from the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. (www.Lockman.org) WordExplain
by James T. Bartsch
(Scripture quotations taken from the NASB. Used by Permission.) Updated July 25, 2009 Button Bar Credit |