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Babylon. A city and a regime in southeastern
Mesopotamia inimical to God and His people throughout most of history.
Under
Nebuchadnezzar, Babylon became the greatest power on earth (Dan. 2:1-38). Saddam Hussein
of Iraq labored to
restore the greatness of Babylon. Babel
(Babylon) was first mentioned in the Bible in Genesis 10:10 in connection
with Nimrod (whose name
means “we shall rebel”). Nimrod’s kingdom included Babel, Erech, Accad,
and
Calneh in the land of Shinar (the southeasternmost half of Mesopotamia,
which
is the land between the Tigris and Euphrates Rivers). But the
dispersion of the
nations recorded in Genesis 10 was in
accordance with their distinct
languages (Gen. 10:5). That means the
events surrounding
Babel recorded in Genesis 11:1-9 preceded
the dispersions of Genesis 10. So Genesis 11:9 is the first
reference to Babel
(Babylon) chronologically speaking.
After
the Flood of Noah (Gen. 6-8), God had
blessed Noah and his sons,
commanding them to be fruitful, multiply, and fill the earth (Gen. 9:1). But there came
a time when the
people of the earth resisted the last part of that command. Speaking
but one
language, they traveled east to the land of Shinar (Gen. 11:1-2), where they
counseled themselves to
build a city whose top would reach to heaven. They desired to make a
name for
themselves to prevent themselves from being scattered abroad over the
face of
the entire earth (Gen. 11:4). It is
possible, if not likely, that
Nimrod (Gen. 10:8-12) was the chief
instigator of this
rebellion. I call this council the first General Assembly of the United
Nations, and it did not bode well for good or for God. It certainly
caught
Yahweh’s attention (Gen. 11:5)! He said,
“Behold, they are one
people, and they all have the same language. And this is what they
began to do,
and now nothing which they purpose to do will be impossible for them.
Come, let
Us go down and there confuse their language, so that they will not
understand
one another's speech” (Gen. 11:6-7). The effect was
dramatic! Yahweh
succeeded in scattering the human race abroad over the face of the
earth and
they were forced to stop building the city (Gen. 11:8). The name of
the city was called
“Babel” (babel)
because there Yahweh confused (balal)
the language of the whole earth and scattered them abroad (Gen. 11:9). So the name
Babel (Babylon) means
“confusion.” From its inception it connotes rebellion against God. Idolatry
plagued the nation of Israel. In judgment, God sent the Assyrians to
deport the
northern ten tribes into captivity in 722 B.C. (2 Kings 17). God sent the
world-class power of
Babylon under Nebuchadnezzar to deport Judah into captivity in 606,
597, and
586 B.C. (2 Kings 24-25). God later
judged Babylon with the
invasion of the Medes and Persians (Dan. 5). In the perhaps not-too-distant future, Babylon will again come into extraordinary power. It is depicted in Revelation 17:1-6, 18 as the seductive prostitution of the true worship of God temporarily wielding enormous religious, political and economic influence over the rest of the world. The religious/political/economic entity of Babylon will be drunk with the blood of the saints (Rev. 17:6; 19:2). Because of Babylon’s perversion of the worship of God and her slaughter of believers, she is singled out for destruction (Rev. 14:8; 16:19; 17:1, 16; 18:1-8, 9-10, 21), and all heaven will rejoice at her demise (Rev. 18:20; 19:1-3). It is no accident that Babylon is depicted as a prostitute worthy only of judgment (Rev. 17:1-19:3), while New Jerusalem is depicted as the holy bride of the Lamb (Rev. 21:1-9), and the eternal capital city of all who submit to the Kingdom of God and Jesus Christ (Rev. 21-22). Baptism,
Water.
The
outward sign whereby believers in Jesus
publicly identify themselves as His adherents.
Baptism consists of immersion in water by a fellow
believer. It is not
a means of salvation but a public
act of obedience. Water
baptism is a
ritual baptism, meaning that it has no transformational, but only
identificational
significance. See a
chart on water
baptism. Baptism,
Spirit.
The
act of Jesus whereby He uses the Holy
Spirit to place believers in the body of Christ at the moment of
salvation (1 Cor. 12:13).
There is no universally accompanying visible sign of
Spirit baptism. Exceptions
to that general rule occurred at
the founding of the Church on the Day of Pentecost, when Jewish
believers were
granted tangible phenomena by which they could identify Jesus’
impartation of
the Spirit; and at the Gentiles’ salvation in the home of Cornelius,
where the
new Gentile believers spoke in tongues.
This served to demonstrate to the Jewish believers
that the Gentiles had
also been granted the gift of the Holy Spirit.
Spirit Baptism is a real baptism in the sense that
it supernaturally
accomplishes something – believers are actually immersed into the Body
of
Christ. See a chart
on Spirit baptism. See also Holy Spirit, Baptism of. Bible. The collection of sixty-six books that make up God’s Word to man. The Old Testament was written to Jewish people, the New Testament to both Jewish and Gentile believers in Jesus. Redemption, the Sovereignty of God, the faithfulness of God, the depravity of man, and the sacrifice and supremacy of the Messiah (Christ) are themes that permeate the Bible. The most-beloved Scripture passage, John 3:16, accurately captures the message of the Bible: “For God so loved the world that He gave His only-begotten Son, that whosoever believes in Him should not perish, but have everlasting life.” For more information about the Bible, go to Bibliology, the Study of the Bible. Biblical Creationism.
The
only exegetically defensible view, based on a straightforward reading
of the Bible, that God created the heavens, the earth, the sea, and
everything in them in six literal days (Gen.
1:1-2:3; Ex. 20:8-11).
The Biblical view is supernatural creationism - that God operated
outside the laws of nature (for nature didn't even exist yet) to create
ex nihilo
(out of nothing) a fully functioning universe all in the space of six
days. Biblical Creationism stipulates
that God operates outside the laws of
nature. How can He operate within
the laws of nature if nature hasn't even been created
yet? When God created the universe, He set in operation most of the
laws of nature that are in existence today. But since God is God and
invented the laws of nature, He can supernaturally tweak them for His
purposes. And supernaturally tweak them He has done. (1) When man
sinned, God cursed the ground and, by implication, the entire universe.
The laws of entropy (the degradation of matter and energy in the
universe) and death were imposed on man, upon animals, upon
the earth and upon the
universe (Gen.
3:17-19; Psa. 102:25-26; Isa. 34:4; 51:6; Matt. 24:35; Rom. 8:20-23;
Heb. 1:10-12).
Plants decay and die. People and animals sicken, age and die. Stars
explode. The oribit of the moon around the earth decays. The geomagnetic
field around the earth decays. (2) When mankind became
utterly evil, corrupt, and violent (Gen.
6:5-11),
God determined supernaturally to tweak nature again. He sent a global
flood that destroyed all birds, land animals, and humans not
preserved aboard a floating 3-story barge (Gen.
6:13 - 8:22).
This catastrophic judgment laid down all the strata with fossils in the
space of 371 days or less (Gen. 7:11-8:14).. These
strata are now known as the geologic column. (3) God will one day
catastrophically alter every corner of the universe in a roaring
conflagration (Isa.
24:19; 2 Pet. 3:10-12; Rev. 20:11). (4) God will one day
supernaturally create new heavens and a new earth in which only
righteousness and righteous people exist (Isa.
65:17; 66:22; 2 Pet. 3:13; Rev. 21:1-22:5).
Since Biblical Creationism takes the Bible literally, Biblical
Creationism holds to supernatural creation, not naturalistic,
uniformitarian
evolution. Biblical Creationists hold that the
genealogies of Genesis
5,
as they are stated, are consecutive, with no gaps, and as such give a
credible time-line back to the start of the earth. Finally, Biblical
Creationists see the Flood as providing the fossil-bearing layers of
the geographic column. Because Biblical Creationists take the Bible in
a straightforward way, they see the Scriptures demanding a young earth,
not an ancient one. And they believe that scientific evidence, properly
understood and interpreted unfettered by naturalistic and uniformitarian
presuppositions, unerringly
corroborates a young earth. Bishop.
In the New Testament the term bishop (episkopos) is an alternative
and descriptive word for term elder (presbuteros), the leader of a
church. Episkopos means simply overseer,
emphasizing the job description of
a church leader. The
term elder
emphasizes the honor, gravity, and responsibility of the task. He is to oversee the flock
of God. The Holy
Spirit places elders/overseers in
charge of the flock. The
qualifications
given for the overseer (1 Tim. 3:1-8)
are the same, essentially, as that
given for an elder (Titus 1:5-9).
Overseers (elders) must be men who are spiritually
mature, exemplary in
their marriages and family governance, above reproach in the community,
and
gifted at teaching God’s Word to others.
The main task of an overseer/elder is that of
shepherding the
flock. Shepherding
the flock consists of
feeding, guiding, and guarding the flock.
See Elder. See Biblical Eldership. If you have difficulty locating a file, please contact the Web Master. Updated August 1, 2011 Background and Button Image Credit |
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